With this classic book, Sir Ronald Syme became the first historian of the twentieth century to place Sallust - whom Tacitus called the most brilliant Roman historian - in his social, political, and literary context. Scholars had considered Sallust to be a mere political hack or pamphleteer, but Syme's text makes important connections between the politics of the Republic and the...(展开全部)

"Technical progress, economic growth, productivity, even efficiency have not been significant goals since the beginning of time," declares M. I. Finley in his classic work. The states of the ancient Mediterranean world had no recognizable real-property market, never fought a commercially inspired war, witnessed no drive to capital formation, and assigned the management of many ...(展开全部)

This book is about ancient Greek ethical ideas, primarily of Homer and the tragedians. Denying that modern ethical understanding is merely a progressive version of Greek thought, Williams contends that the ancients' ideas can illuminate our own. His question is how to respond to a view grounded in supernatural conceptions we have long since discarded. He examines Greek ideas of...(展开全部)

This book is about ancient Greek ethical ideas, primarily of Homer and the tragedians. Denying that modern ethical understanding is merely a progressive version of Greek thought, Williams contends that the ancients' ideas can illuminate our own. His question is how to respond to a view grounded in supernatural conceptions we have long since discarded. He examines Greek ideas of...(展开全部)

"Technical progress, economic growth, productivity, even efficiency have not been significant goals since the beginning of time," declares M. I. Finley in his classic work. The states of the ancient Mediterranean world had no recognizable real-property market, never fought a commercially inspired war, witnessed no drive to capital formation, and assigned the management of many ...(展开全部)

意大利知名史学家，被誉为“古典世界历史文献的首席学者”，1936年成为Turin大学的罗马史教授，但是作为一个犹太人，不久就失去了教席并移居英国（1938年），继续任教于牛津大学、伦敦大学学院（1951-1975），也经常访问芝加哥大学等。除了研究古代希腊历史和它的方法论，莫米利亚诺对现代史学也颇感兴趣（比如吉本），撰写了大量相关的研究。

意大利知名史学家，被誉为“古典世界历史文献的首席学者”，1936年成为Turin大学的罗马史教授，但是作为一个犹太人，不久就失去了教席并移居英国（1938年），继续任教于牛津大学、伦敦大学学院（1951-1975），也经常访问芝加哥大学等。除了研究古代希腊历史和它的方法论，莫米利亚诺对现代史学也颇感兴趣（比如吉本），撰写了大量相关的研究。

In this philosophy classic, which was first published in 1951, E.R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, 'Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct obse...(展开全部)

In this philosophy classic, which was first published in 1951, E.R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, 'Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct obse...(展开全部)

The world is configured in ways that seem systematically hospitable to life forms, especially the human race. Is this the outcome of divine planning or simply of the laws of physics? Ancient Greeks and Romans famously disagreed on whether the cosmos was the product of design or accident.In this book, David Sedley examines this question and illuminates new historical perspective...(展开全部)